Wednesday, January 21, 2009

Jimmy Carter's Wise Counsel

By Ivan Eland
January 21, 2009

At the request of President-elect Barack Obama, President George W. Bush convened an awkward meeting of all living former presidents at the White House to meet, and presumably give advice and encouragement to, the new guy.

Read on.

4 comments:

monod said...

I feel the same way. Carter was a great president and I think one of the main reasons he is not viewed favorably these days is because of his criticism of the way Israel has acted. It goes to show just how much neocons, Likudniks, zionists, whatever you want to call them, rule over the USA. IT was truly embarassing that congress voted 390 to 5 for the genocide of defenseless Gazan citizens earlier this month.

Anonymous said...

Having absorbed over 10,000 rockets aimed at its towns and cities and having issued innumerable warnings, Israel finally decided to defend its citizens. It bombarded Gaza by air and by sea and ultimately invaded it. The “world community” is concerned and enraged about Israel’s having used “disproportionate force” in its response. Is that a valid complaint?

What are the facts?

Some History: In order to understand what is happening, some historical review is in order. Israel captured Judea/Samaria (the “West Bank”) and the Gaza Strip in June 1967, in a defensive war against three Arab states. Since then, Israel signed peace treaties with Egypt and with Jordan. It has returned the vast Sinai to Egypt. Attempts at peace with Syria have been unsuccessful so far. Although there have been many attempts to make peace with the Palestinians, Israel’s most immediate neighbors, that has until now proven to be elusive. There have been any number of “interim” agreements, but a final peace agreement covering all aspects and all demands has not yet been reached.

With the concurrence and support of the US and of Israel, the Palestinians installed a Palestinian Authority (PA) to represent and to govern them. In order to move the peace process forward, former Israeli Prime Minister Ariel Sharon decided to unilaterally disengage from Gaza. It was a very difficult and wrenching decision because 9,000 Israeli citizens who had been living there for generations had to be evacuated. Twenty-one communities had to be dismantled. Since then, there is absolutely no Israeli presence – civil or military – in Gaza.

In June 2007, Hamas wrested control over the Gaza Strip from the PA in bloody fighting. Hamas, classified as a terror organization by the United States and by most civilized nations, is openly dedicated to the destruction of Israel and for “carrying the banner of Allah over every inch of Palestine.” Immediately after seizing power, Hamas began to fire rockets into Israel. It is estimated that so far close to 10,000 rockets have been launched, 3,000 alone in 2008. Even one rocket would be considered an act of war by any country. Constant barrages of rockets on Israel by Hamas are obviously intolerable. If a neighboring country would fire rockets against our cities we would respond with massive force. And that is exactly what Israel is doing.

Was Israel’s Response Disproportionate? Article 51 of the UN Charter is quite clear that any nation has the right to engage in self-defense against armed attack. The response has indeed to satisfy the principle of proportionality. But it is not correct to claim that Israel has violated that principle by killing more Hamas terrorists than the number of Israelis killed by Hamas rockets. There is no legal equivalence between the deliberate killing of civilians, which is what Hamas is doing by lobbing its rockets into Israeli cities without strategic significance, and the targeted killing of Hamas militants. The law is clear that any number of combatants can be killed to prevent the killing of even one innocent civilian.

In its air and ground operations against Gaza Israel went to unprecedented lengths to avoid killing civilians. In an area such as Gaza, one of the most densely populated areas in the world – and in view of Hamas’s custom of locating its rocket launchers and other military installations in the middle of residential areas and even in mosques, using civilians as shields – that becomes particularly difficult. In what is certainly unique in the history of warfare, Israel, in its respect for human rights, dropped tens of thousands of leaflets over Gaza and placed telephone calls to warn residents of non-military installations to get out of the way of military action. The accusation that Israel is using “disproportionate force” is absurd.

What were Israel’s war aims? The “world” most insistently demanded that an immediate cease fire be arranged. Remarkably, that same “world” did not utter a word or lift a finger when thousands of rockets fell on Israel. Israel cannot be expected to terminate its defensive action in Gaza until a comprehensive solution to the crisis can be reached. One can only surmise what Israel war aims were, but in all likelyhood, at the very minimum the following: • Full dismantling of all military power of Hamas, including destruction of stockpiles of rockets and other weapons. • Increased Egyptian supervision of the border crossings between Gaza and Egypt. • Return of kidnapped Israeli soldier Gilad Shalit.

Israel cannot possibly conclude a peace agreement with those who are sworn to destroy it and continue on that path. The PA, though still nursing impossible dreams of the division of Jerusalem and the “return” of the 1948 refugees, is amenable to diplomacy and can be dealt with. Final solutions have so far been unavailable, but there is indeed hope for ultimate success. The US government will wish to play a positive role in that. But before that, terrorist Hamas must be totally eliminated. That is the principle and the main goal of Israel’s action against Gaza.

Anonymous said...

Daniel Pearl and the Normalization of Evil
When will our luminaries stop making excuses for terror?Article
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By JUDEA PEARL
This week marks the seventh anniversary of the murder of our son, former Wall Street Journal reporter Daniel Pearl. My wife Ruth and I wonder: Would Danny have believed that today's world emerged after his tragedy?


Reuters/Corbis
Jimmy Carter.
The answer does not come easily. Danny was an optimist, a true believer in the goodness of mankind. Yet he was also a realist, and would not let idealism bend the harshness of facts.

Neither he, nor the millions who were shocked by his murder, could have possibly predicted that seven years later his abductor, Omar Saeed Sheikh, according to several South Asian reports, would be planning terror acts from the safety of a Pakistani jail. Or that his murderer, Khalid Sheikh Mohammed, now in Guantanamo, would proudly boast of his murder in a military tribunal in March 2007 to the cheers of sympathetic jihadi supporters. Or that this ideology of barbarism would be celebrated in European and American universities, fueling rally after rally for Hamas, Hezbollah and other heroes of "the resistance." Or that another kidnapped young man, Israeli Gilad Shalit, would spend his 950th day of captivity with no Red Cross visitation while world leaders seriously debate whether his kidnappers deserve international recognition.

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No. Those around the world who mourned for Danny in 2002 genuinely hoped that Danny's murder would be a turning point in the history of man's inhumanity to man, and that the targeting of innocents to transmit political messages would quickly become, like slavery and human sacrifice, an embarrassing relic of a bygone era.

But somehow, barbarism, often cloaked in the language of "resistance," has gained acceptance in the most elite circles of our society. The words "war on terror" cannot be uttered today without fear of offense. Civilized society, so it seems, is so numbed by violence that it has lost its gift to be disgusted by evil.

I believe it all started with well-meaning analysts, who in their zeal to find creative solutions to terror decided that terror is not a real enemy, but a tactic. Thus the basic engine that propels acts of terrorism -- the ideological license to elevate one's grievances above the norms of civilized society -- was wished away in favor of seemingly more manageable "tactical" considerations.

This mentality of surrender then worked its way through politicians like the former mayor of London, Ken Livingstone. In July 2005 he told Sky News that suicide bombing is almost man's second nature. "In an unfair balance, that's what people use," explained Mr. Livingstone.

But the clearest endorsement of terror as a legitimate instrument of political bargaining came from former President Jimmy Carter. In his book "Palestine: Peace Not Apartheid," Mr. Carter appeals to the sponsors of suicide bombing. "It is imperative that the general Arab community and all significant Palestinian groups make it clear that they will end the suicide bombings and other acts of terrorism when international laws and the ultimate goals of the Road-map for Peace are accepted by Israel." Acts of terror, according to Mr. Carter, are no longer taboo, but effective tools for terrorists to address perceived injustices.

Mr. Carter's logic has become the dominant paradigm in rationalizing terror. When asked what Israel should do to stop Hamas's rockets aimed at innocent civilians, the Syrian first lady, Asma Al-Assad, did not hesitate for a moment in her response: "They should end the occupation." In other words, terror must earn a dividend before it is stopped.

The media have played a major role in handing terrorism this victory of acceptability. Qatari-based Al Jazeera television, for example, is still providing Sheikh Yusuf Al-Qaradawi hours of free air time each week to spew his hateful interpretation of the Koran, authorize suicide bombing, and call for jihad against Jews and Americans.

Then came the August 2008 birthday of Samir Kuntar, the unrepentant killer who, in 1979, smashed the head of a four-year-old Israeli girl with his rifle after killing her father before her eyes. Al Jazeera elevated Kuntar to heroic heights with orchestras, fireworks and sword dances, presenting him to 50 million viewers as Arab society's role model. No mainstream Western media outlet dared to expose Al Jazeera efforts to warp its young viewers into the likes of Kuntar. Al Jazeera's management continues to receive royal treatment in all major press clubs.

Some American pundits and TV anchors didn't seem much different from Al Jazeera in their analysis of the recent war in Gaza. Bill Moyers was quick to lend Hamas legitimacy as a "resistance" movement, together with honorary membership in PBS's imaginary "cycle of violence." In his Jan. 9 TV show, Mr. Moyers explained to his viewers that "each [side] greases the cycle of violence, as one man's terrorism becomes another's resistance to oppression." He then stated -- without blushing -- that for readers of the Hebrew Bible "God-soaked violence became genetically coded." The "cycle of violence" platitude allows analysts to empower terror with the guise of reciprocity, and, amazingly, indict terror's victims for violence as immutable as DNA.

In Today's Opinion Journal


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– Robert C. PozenWhen we ask ourselves what it is about the American psyche that enables genocidal organizations like Hamas -- the charter of which would offend every neuron in our brains -- to become tolerated in public discourse, we should take a hard look at our universities and the way they are currently being manipulated by terrorist sympathizers.

At my own university, UCLA, a symposium last week on human rights turned into a Hamas recruitment rally by a clever academic gimmick. The director of the Center for Near East Studies carefully selected only Israel bashers for the panel, each of whom concluded that the Jewish state is the greatest criminal in human history.

The primary purpose of the event was evident the morning after, when unsuspecting, uninvolved students read an article in the campus newspaper titled, "Scholars say: Israel is in violation of human rights in Gaza," to which the good name of the University of California was attached. This is where Hamas scored its main triumph -- another inch of academic respectability, another inroad into Western minds.

Danny's picture is hanging just in front of me, his warm smile as reassuring as ever. But I find it hard to look him straight in the eyes and say: You did not die in vain.

Mr. Pearl, a professor of computer science at UCLA, is president of the Daniel Pearl Foundation, founded in memory of his son to promote cross-cultural understanding.

Anonymous said...

Jimmy Carter and the Camp David Myth
It was only by putting aside the Palestinian issue that Mideast peace progress was made.
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By ARTHUR HERMAN
Will Jimmy Carter be President Barack Obama's role model on how to bring peace to the Middle East?

Some, especially in Israel, view that prospect with apprehension. Others, like Ralph Nader, have greeted the possibility with enthusiasm, urging Mr. Obama to rely on Mr. Carter's "wise and seasoned counsel" in dealings with the volatile region. After all, Mr. Carter is renowned as the master craftsman of the historic accord between Egypt's Anwar Sadat and Israel's Menachem Begin at Camp David in September 1978, which opened the way for a formal peace agreement three months later.

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The myth of Camp David hangs heavy over American foreign policy, and it's easy to see why. Of all the attempts to forge a Middle East peace, the 1978 treaty between Egypt and Israel has proved the most durable. Mr. Carter's admirers extol Camp David as an example of how one man's vision and negotiating skill brought former enemies together at the peace table, and as proof that a president can guide America toward a kinder, humbler foreign policy. Camp David was indeed Mr. Carter's one major foreign policy accomplishment amid a string of disasters including the Soviet invasion of Afghanistan, the rise of the Sandinistas in Nicaragua, and Ayatollah Khomeini's ascent in Iran.

But the truth about Camp David belies this myth. The truth is that Mr. Carter never wanted an Egyptian-Israeli agreement, fought hard against it, and only agreed to go along with the process when it became clear that the rest of his foreign policy was in a shambles and he desperately needed to log a success.

As presidential candidate, Jimmy Carter was sharply critical of the kind of step-by-step personal diplomacy which had been practiced by his predecessors Richard Nixon and Henry Kissinger. President Carter's preferred Middle East policy was to insist on a comprehensive settlement among all concerned parties -- including the Arab states' leading patron, the Soviet Union -- and to disparage Nixonian incrementalism.

Mr. Carter and his advisers all assumed that the key to peace in the region was to make Israel pull back to its pre-1967 borders and accept the principle of Palestinian self-determination in exchange for a guarantee of Israel's security. Nothing less than a comprehensive settlement, it was argued, could ward off future wars -- and there could be no agreement without the Soviets at the bargaining table. This was a policy that, if implemented, would have thrust the Cold War directly into the heart of Middle East politics. Nixon and Mr. Kissinger had strained to achieve the opposite.

Interestingly, the man who ultimately prevented this Carter-led calamity from unfolding was Egyptian President Anwar Sadat.

After the Yom Kippur War of 1973, Sadat decided that Egypt needed to start from scratch in its relationship with Israel. Sadat found natural allies in Nixon and Mr. Kissinger after throwing out his Soviet patrons in 1972. With American support, he came to a disengagement agreement with Israel in 1973, and again in 1975. The culmination of this process was Sadat's historic trip to Jerusalem in November 1977, where he discussed a separate peace between Egypt and Israel, and forestalled Mr. Carter's plan for a Geneva peace conference.

It was this trip -- not Camp David -- that marked the true seismic shift in Middle East relations since Israel's founding. It came as an unwelcome surprise to the Carter foreign policy team, who still wanted their grandiose Geneva conference. In fact, for the better part of 1977, as Israel and Egypt negotiated, the White House persisted in acting as if nothing had happened. Even after Sadat's trip to Jerusalem, Mr. Carter announced that "a separate peace agreement between Egypt and Israel is not desirable."

But by the autumn of 1978, the rest of Mr. Carter's foreign policy had crumbled. He had pushed through an unpopular giveaway of the Panama Canal, allowed the Sandinistas to take power in Nicaragua as proxies of Cuba, and stood by while chaos grew in the Shah's Iran. Desperate for some kind of foreign policy success in order to bolster his chances for re-election in 1980, Mr. Carter finally decided to elbow his way into the game by setting up a meeting between Sadat and Begin at Camp David.

The rest of the story is now the stuff of legend: For 13 days Mr. Carter acted as the go-between for the two leaders. Yet for all their bluster and intransigence in public, Begin and Sadat were more than ready for a deal once they understood that the U.S. would do whatever was necessary to stop the Soviet Union and its Arab allies, such as the PLO, from derailing a peace. An agreement was hammered out for an Israeli withdrawal from the Sinai, coupled with vague language about Palestinian "autonomy." The item Mr. Carter had really wanted on the agenda -- a Palestinian state -- was kept at arm's length.

Camp David worked because it avoided all of Mr. Carter's usual foreign policy mistakes, particularly his insistence on a comprehensive solution. Instead, Sadat and Begin pursued limited goals. The agreement stressed a step-by-step process instead of insisting on immediate dramatic results. It excluded noncooperative entities like Syria and the PLO, rather than trying to accommodate their demands. And for once, Mr. Carter chose to operate behind the scenes à la Mr. Kissinger, instead of waging a media war through public statements and gestures. (The press were barred from the Camp David proceedings).

Above all and most significantly, Camp David sought peace instead of "justice." Liberals say there can be no peace without justice. But to many justice means the end of Israel or the creation of a separate Palestinian state. Sadat and Begin, in the teeth of Mr.Carter's own instincts both then and now, established at Camp David a sounder principle for negotiating peace. The chaos and violence in today's Gaza proves just how fatal trying to advance other formulations can be.

The true story of Camp David is one of two ironies. The first is that, far from being a symbol of a more modest foreign policy, Camp David rested on an assertion of go-it-alone American power. Both Ronald Reagan and George W. Bush would be bitterly criticized later for following this winning technique. The second irony is that if any one man deserves credit for Camp David, it is not Jimmy Carter but Anwar Sadat. It was Sadat who managed to save Mr. Carter from himself and revealed the true secret about forging peace in the Middle East: The Palestinian issue is the doom, not the starting point, for lasting stability in the region.

Mr. Herman is the author of "Gandhi and Churchill: The Epic Rivalry That Destroyed an Empire and Forged Our Age" (Bantam, 2008).